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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 28.06.2025 08:42

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

I am a sacrifice to You, O my True Guru.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

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ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

What are the most outrageous violations of restaurant buffet etiquette have you seen?

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

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ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

I went to God's place, and worshipped Him there.

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ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Ravidas (a chamar shoemaker)

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

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All the men and women of the world are His living forms.

Without looking into one's heart, how can one reach paradise?

From Guru Granth Sahib ji - Ang 1195

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He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Gauree, Kabeer Jee, Panch-Padas:

Recklessly they display boundless pride while explaining their own aims, they kill cows.

What is the best way to get over your ex?

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

I have searched through all the Vedas and the Puraanas.

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There, where millions of Krishnas stand with hands folded,

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Where should I go? My home is filled with bliss.

I accidentally bought a protein powder that gains weight by mistake, can I still use it to lose weight if I only consume small portions? Or is it completely useless now?

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

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ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Raamaanand's Lord and Master is the All-pervading Lord God.

Hari is in the East, Allah is in the West.

Have you worn a tight black mini skirt?

To him who is high-minded, these teachings will be illuminating.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

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ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

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I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

If God be within the mosque, then to whom does this world belong?

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

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These morons know nothing, they wander about in ignorance,

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Says Kabeer, this is what I say:

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

That Kabeer died chanting the Lord's Name. ||5||15||

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

NOW…

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

I wasted my whole life in the city of Shiva;

One day, a desire welled up in my mind.

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

I would go there, only if the Lord were not here. ||2||

He does not dwell at the Lord's Feet. ||3||

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

For many years, I practiced penance and intense meditation at Kaashi;

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

———————————————————————————————————————

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Wherever I go, I find water and stones.

Raamaanand's Lord and Master is the All-pervading Lord God.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

I am like a fish out of water,

The young and the old drink milk pudding, but these fools eat the cow's body.

— Kabir, II.57, Translated by Rabindranath Tagore

I ground up sandalwood, along with several fragrant oils.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

then who is there to know what happens without?

Look within your heart, for there you will find both Karim and Ram;

Shvetashvatara Upanishad (6.23)

=======================================================

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Sadhna (a Muslim butcher) and

Now that my time to die has come, I have come to dwell at Magahar! ||3||

———————————————————————————————————————

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

If Ram be within the image which you find upon your pilgrimage,

At the time of my death, I moved to Magahar. ||2||

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

I serve the One Lord, and not any other. ||2||

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

How can they kill the mother, whose milk they drink like that of a wet nurse?

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

———————————————————————————————————————

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

You are totally pervading and permeating in all.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

There the streams of light flow in all directions, few are the men who can cross to that shore!

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

I am not a Hindu, nor am I a Muslim.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

CONCLUSION:

You have cut through all my confusion and doubt.

Kaashi and Magahar - I consider them the same.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Let’s see what Gurbani has about Ramanandacharya’s views.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

— Kabir, Ramaini 1, Translated by David Lorenzen

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Sain (a barber)

I left Benares - I had little common sense. ||1|| Pause ||

One Universal Creator God. By The Grace Of The True Guru:

Says Kabeer, unto whom should I tell this?

Raamaanand Jee, First House:

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Sant Kabir was staunchly against cow slaughter.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

With inadequate devotion, how can anyone swim across? ||4||

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Let's look at the views of Sant Kabir

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

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Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Ramarchan Paddati gives more info about his teachings.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Now tell me, Lord, what will my condition be?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

That God showed me the Guru, within my own mind. ||1||

As long as the mind is filled with the desire for heaven,

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Now here in this verse

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

I am not a Hindu, nor am I a Muslim.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Kabir (a weaver)

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

— Kabir, III.2, Translated by Rabindranath Tagore

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥